25, The Monk
Good is restraint over the eye; good is restraint over the ear;
good is restraint over the nose; good is restraint over the tongue.
Good is restraint in the body; good is restraint in speech; good
is restraint in thought. Restraint everywhere is good. The monk
restrained in every way is freed from all suffering.
He who has control over his hands, feet and tongue; who is fully
controlled, delights in inward development, is absorbed in meditation,
keeps to himself and is contented him do people call a
That monk who has control over his tongue, is moderate in speech,
unassuming and who explains the Teaching in both letter and spirit
whatever he says is pleasing.
The monk who abides in the Dhamma, delights in the Dhamma, meditates
on the Dhamma, and bears the Dhamma well in mind he does
not fall away from the sublime Dhamma.
One should not despise what one has received, nor envy the gains
of others. The monk who envies the gains of others does not attain
to meditative absorption.
A monk who does not despise what he has received, even though
it be little, who is pure in livelihood and unremitting in effort
him even the gods praise.
He who has no attachment whatsoever for the mind and body, who
does not grieve for what he has not -- he is truly called a monk.
The monk who abides in universal love and is deeply devoted to
the Teaching of the Buddha attains the peace of Nibbana, the bliss
of the cessation of all conditioned things.
Empty this boat, O monk! Emptied, it will sail lightly. Rid of
lust and hatred, you shall reach Nibbana.
Cut off the five, abandon the five, and cultivate the five. The
monk who has overcome the five bonds is called one who has crossed
the flood. 
Meditate, O monk! Do not be heedless. Let not your mind whirl
on sensual pleasures. Heedless, do not swallow a red-hot iron
ball, lest you cry when burning, "O this is painful!"
There is no meditative concentration for him who lacks insight,
and no insight for him who lacks meditative concentration. He
in whom are found both meditative concentration and insight, indeed,
is close to Nibbana.
The monk who has retired to a solitary abode and calmed his mind,
who comprehends the Dhamma with insight, in him there arises a
delight that transcends all human delights.
Whenever he sees with insight the rise and fall of the aggregates,
he is full of joy and happiness. To the discerning one this reflects
the Deathless. 
Control of the senses, contentment, restraint according to the
code of monastic discipline these form the basis of holy
life here for the wise monk.
Let him associate with friends who are noble, energetic, and pure
in life, let him be cordial and refined in conduct. Thus, full
of joy, he will make an end of suffering.
Just as the jasmine creeper sheds its withered flowers, even so,
O monks, should you totally shed lust and hatred!
The monk who is calm in body, calm in speech, calm in thought,
well-composed and who has spewn out worldliness he, truly,
is called serene.
By oneself one must censure oneself and scrutinize oneself . The
self-guarded and mindful monk will always live in happiness.
One is one's own protector, one is one's own refuge. Therefore,
one should control oneself, even as a trader controls a noble
Full of joy, full of faith in the Teaching of the Buddha, the
monk attains the Peaceful State, the bliss of cessation of conditioned
That monk who while young devotes himself to the Teaching of the
Buddha illumines this world like the moon freed from clouds.