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Bodhisattva and Śūnyatā in the Early and Developed
Buddhist Traditions

Bhikkhuni Gioi-Huong
(2006)

Vietnamese translation: Bồ tát và Tánh không trong kinh tạng Pāli và Đại thừa 


Please note: VU-Times font (for English and Pali texts) and Arial Unicode MS font (for Chinese texts) are used in this document.

 

CONTENTS

  Author’s Brief Autography
Introduction
Author’s Preface to Second Edition
Acknowledgements
The List of Abbreviations
The List of Tables

[01]

CHAPTER ONE: INTRODUCTION

I. Why the Topic
1. The Crisis of War
2. The Crisis of Increasing population
3. The Crisis of Degrading Environment
4. The Crisis of Human Moral
5. The Problem of Running Fast to Modern World
6. The Matter of Exchanging the Western and Northern Thoughts

II. The Proposed Solution
1. The Responsibilities of the World
2. The Tendency of Religions
3. The Concrete Inclinations of Buddhism
a. The View of Dogma
b. The View of Knowledge
c. The View of Faith
d. The View of Individual
e. The View of ‘Śūnyatā’ (Emptiness)

III. The Proposed Direction

[02]

CHAPTER TWO: THE CONCEPT OF BODHISATTAHOOD

I. The Definition of the Term Bodhisatta

II. The Meaning of Other Term Denoting Saints
1. Devas or Gods
2. The Arahanta
3. The Śrāvaka
4. The Pratyeka-Buddha
5. The Buddha

III. The Concept of Bodhisatta as Depicted in Pāli Nikāyas
1. From the Time of the Buddha’s Renunciation upto the Time of His Enlightenment
2. From Gotama Siddattha’s Conception to Gotama Buddha’s Enlightenment
3. From the Conception of all the Buddhas in Their Mothers’ wombs to the Attainment of Their Enlightenment
4. The Various Lives of Gotama Buddha

[03]

CHAPTER THREE: THE BODHISATTA PRACTICE AS DEPICTED IN PĀLI SOURCES

I. Awakening the Nature of Life
II. Seeking for the Truth
III. The Middle Way
IV. Meditation
V. Knowledge

[04]

CHAPTER FOUR: THE ORIGIN AND DEVELOPMENT OF THE BODHISATTVA DOCTRINE

I. The Origins Leading to the Bodhisattva Doctrine
1. The Natural Tendencies of Development within Buddhism
a. Mahāyāna
b. The New Concept of Buddhahood
c. Bhakti or Devotion
2. The External Influences of Other Traditions
a. Brahmanism: the Bhāgavatas and Śaivas
b. Zoroastrianism: Fire-worship
c. Accent Religion: Nāga-worship
d. Greek Art
e. Persian Religion and Culture
f. Propaganda Among New Tribes
II. The Evolution of Mahāyāna Bodhisattva

III. The Meaning and Status of Mahāsattva

[05]

CHAPTER FIVE: THE CONCEPT OF SUÑÑATĀ AS DEPICTED IN PĀLI NIKĀYAS

I. Suññatā as Non-substantial
II. Suññatā as the Reality
III. Suññatā as Anattā
IV. Suññatā as Paṭiccasamuppāda or Middle way
V. Suññatā as Nibbāna

[06]

CHAPTER SIX: THE CONCEPT OF ŚŪNYATĀ IN MAHĀYĀNA SŪTRAS

I. The Survey of Mahāyāna Sūtras
The Prajñā-pāramitā Literature
a. The Vajrachedikā-prajñā-pāramitā Sūtra
b. The Hṛya Sūtra

II. The concept of Śūnyatā in Mahāyāna Sūtras
1. The Definition of Śūnyatā
2. Similes of Śūnyatā
3. The Meanings of the Concept of Śūnyatā
a. Śūnyatā as the True Nature of Empirical Reality
b. Śūnyatā as Pratityasamutyāda
c. Śūnyatā as the Middle Way
d. Śūnyatā as Nirvāṇa
e. Śūnyatā as the Negative Attitude or Indescribable
f. Śūnyatā as the Means of the Relative Truth and the Ultimate truth

III. The Relation between the Concepts of Suññatā and Śūnyatā

[07] CHAPTER SEVEN: THE CONDUCT OF BODHISATTVA-CARYĀ

I. The Preliminary Devotional Practices
II. The Thought of Enlightenment

III. The Practice of Virtue Perfections (Pāramitās)
1. Ten Pāramitās in Pāli Buddhist texts
2. Ten Pāramitās in Sanskrit Literature

IV. The Role of Śūnyatā in Bodhisattva-caryā
V. Śīla-Samādhi-Paññā
VI. The Major Characteristics of Bodhisattvas
VII. The Relation between Pāramitās and Bhūmis

[08]

CHAPTER EIGHT: THE BUDDHA’S MAJOR CHARACTERISTICS THROUGH BUDDHA BODY PERCEPTIONS

I. The Buddha-kāya Concept in Pāli Scriptures

II. The View of the Buddha in Early Periods
(The Classification of Buddhist Sects)

III. The Buddha-body Perception in Mahāyāna
1. Nirmāṇakāya
2. Sambhogakāya
3. Dharmakāya
4. The Relation among Nirmānakāya, Sambhogakāya and Dharmakāya

[09]

CHAPTER NINE: THE CONCLUSION

I. The Identity in Pāli Nikāyās and Mahāyāna Sūtras

II. The Application of the Concept of Boddhisattva
1. The Doctrine of Boddhisattva in the Individual and Society Improvement
2. The Doctrine of Boddhisattva in the Gnosiology

III. The Application from the Concept of Śūnyatā
1. The Doctrine of Śūnyatā and the View of Individual and Universe
2. The Doctrine of Śūnyatā and Science
3. The Doctrine of Śūnyatā in Mutual Understanding among Religions

[10] THE BODDHISATTVAS’ NAMES IN SANSKRIT & CHINESE
BIBLIOGRAPHY
INDEX

-ooOoo-

SYNOPSIS

The two concepts most profound, sublime and influential of all Mahāyāna (The Developed Buddhist Tradition) texts are the concepts of Bodhisattva and Śūnyatā. In fact, both concepts had their seeds first in the Pāli Nikāyas (The Early Buddhist Tradition). In other words, while reading this book, the reader can discover the doctrines of Mahāyāna along with those of Pāli Nikāya which are essentially the same in origin, nature and purpose. He can also recognize how the term Śūnyatā sounds negative but the true meaning of it made Bodhisattva who becomes so positive and affirmative. How both systems of sūtras provide good visions and practical methods to Bodhisattva (Pāli: Bodhisatta) in balance with the insight of Śūnyatā (Pāli: Suññata) in order to help people in modern time overcome the current crisis and can play the important role in establishing a world of peace and happiness for the humanity.

AUTHOR’S PREFACE TO SECOND EDITION

This is a revised and enlarged edition of ‘Bodhisattva and Śūnyatā in the Early and Developed Buddhist Traditions’ which first published two years ago.

In presenting this second edition, I have maintained the contents wrote in the first edition, however, for the sake of greater clarity, a very few changes have been made, minor errors have been corrected and lots of Chinese characters which are equivalent Pāli works have been added.

Thích Nữ Giới Hương
WUS University Hostel,
Delhi, August 10, 2005

ACKNOWLEDGEMENTS

During the time of my sojourn in India to pursue Ph.D. course of Buddhist Studies in the University of Delhi, I received from Ven. Tri Quang, Late Ven. Tinh Vien, Ven. Nhu Dien, Ven. Minh Chon, Late Ven. Minh Thanh... not only in terms of the generous material supports, but also that of the warm spiritual, have in deed created comfort and smooth conditions for me to keep mental peace and light-hearted in order to put whole my mind and will in study. I could not express my debt of gratitude to these most venerable Monks in words.

In the course of writing this research work, I would like to express my deep gratitude specially to Dr. I. N. Singh, my respected supervisor - the Lecturer of Buddhist Philosophy in Department of Buddhist Studies, Delhi University, whose scientific method of guidance has developed in me a critical point of view, with self-confidence and inspired me to do my research work easily without his guidance, I could not be able to do this heavy task.

I should also like to show my deep thankful to all the other professors, readers and lecturers of the Department, who directly or indirectly instructed me during the period of my study Buddhism from M.A. to Ph.D. courses at the place of its origination. I am also very grateful to all my friends – Venerable monks and nuns, lay-men and lay-women and Buddhist disciples have been kindly helpful in one way or another for my knowledge accomplishments, but their names are too many to be mentioned here.

At last, my sincere acknowledgements go to those whose books have been well used for quotations and references in my research work and my thanks are also due to the library staff of Delhi University Library System and Research Services Section, Central Reference Library for research facilities and their helping hands.

Delhi, March 30, 2003
Bhikkhuni Gioi Huong
(thichnugioihuong@yahoo.com)

About the Author:

Bhikkhuni Gioi Huong (lay name: Pham Thi Ngoc Dung) was born 1963 in Thuan Hai, Viet Nam, at fifteen entered the Order of the Sangha. She obtained two B.A. degrees, one in Buddhist Studies from the Vietnam Institute of Advanced Buddhist Studies and the other in Vietnamese Literature from University of Ho Chi Minh City. Later, she attended Delhi University in India where she gained M.A. and Ph.D. degrees.

At present (2009), she is the Abbot of Phuoc-Hau Temple, Milwaukee, USA (website: www.phuochau.com  ).

-ooOoo-

LIST OF ABBREVIATIONS

A AṄGUTTARA NIKĀYA
BB BODHISATTVABHŪMI
BDBSL THE BODHISATTVA DOCTRINE IN BUDDHIST SANSKRIT LITERATURE
BGS THE BOOK OF THE GRADUAL SAYINGS
BIHP BUDDHIST IMAGES OF HUMAN PERFECT
BKS THE BOOK OF THE KINDRED SAYINGS
Bs BUDDHIST SCRIPTURE
CPB THE CENTRAL PHILOSOPHY OF BUDDHISM
D DĪGHA NIKĀYA
DB THE DIALOGUE OF THE BUDDHA
DCBT A DICTIONARY OF CHINESE BUDDHIST TERMS
DDPN DICTIONARY OF PĀLI PROPER NAMES
Dha DHAMMAPADA
EB ENCYCLOPAEDIA OF BUDDHISM
EE THE EMPTINESS OF EMPTINESS
EL THE ETERNAL LEGACY
GBWL A GUIDE TO THE BODHISATTVA‘S WAY OF LIFE
GD THE GROUP OF THE DISCOURSES
I THE ITIVUTTAKA
J JĀTAKA
LS THE LOTUS SUTRA
LSPW THE LARGE SŪTRA ON PERFECT WISDOM
M MAJJHIMA NIKĀYA
Mhvu MAHĀVASTU
MK MĀDHYAMIKA KĀRIKĀS OF NĀGĀRJUNA
MLS THE MIDDLE LENGTH SAYINGS
PED PĀLI-ENGLISH DICTIONARY
PP THE PATH OF PURIFICATION (VISUDDHIMAGGA)
S SAṀYUTTA NIKAYA
SBFB STORIES OF THE BUDDHA’S FORMER BIRTHS
Sn SUTTA NIPATA
SSPW SELECTED SAYINGS FROM THE PERFECTION OF WISDOM
Ś ŚIKṢĀSAMUCCAYA
Vi VISUDDHIMAGGA

*

LIST OF TABLES

1. The Current Paradigm of Western Civilization
2. The Table of the Process of Nine Stages of Jhānas
3. The Diagram of Three Special Kinds of Knowledges
4. The Table of Formulation of Pratītyasamutpāda
5. The Table of the Relation of Pratītyasamutpāda, Śūnyatā, Upādāya-pratipāda and Mādhyama pratipāda
6. The Formulation of Four Categories of Intellect
7. The Table of the Display of the Ultimate Truth
8. The Formulation of the Two Truths on Three Levels
9. The Table of the Two Truths: Saṁvṛti-satya and Pāramārtha-satya
10. The Table of the Role of Śūnyatā (Emptiness) in Ten Pāramitās
11. The Table of Adhi-śīla, Adhi-citta and Adhi-prajñā on Six Pāramitās
12. The Formulation of Śīla – Samadhi – Prajñā of Vasubandhu
13. The Relation between Ten Pāramitās and Ten Bhūmis

Top of page | Contents | 01 | 02 | 03 | 04 | 05 | 06 | 07 | 08 | 09 | 10

Sincere thanks to Bhikkhuni Gioi-Huong for giving the digital files (Binh Anson, 07-2009).


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last updated:
21-07-2009